Indian people why don’t you just get it.  Pakistan lost the East Pakistan to India.. that was the biggest blow.  The Azad Kashmir is also Azad.. Pakistan cannot control the Islamists there or Pakistan is playing a helpless card. 

Hay, Pakistan cannot declare a war any more.  It has to wage a proxy war through the Islamists.. that keeps Islamists happy as well.  Pakistan is a state in the ruins.. no body seems to be in control of any thing.  Why would the PPP ..  Pathatic Party of Pakistan care for India when it has power on the ashes of Banjeer Bhutto who’s father vowed to fight 1000 wars with India. 

India probably needs another Chanakya or Subhash Bose.. India also needs some people who want to really die for the country.. they do not want to die with the sabotage or terror attack of kids from Pakistan.   Where is that Chankaya..Where is that Subhash… it is among the 1 crore Indian.. where ever you are … it is time to wake up and act.

For those in Power in India or have journalistic kingdom in India.. read the Art of War.. at following website:  I am also copying the first chaptor here:

http://www.chinapage.com/sunzi-e.html

You can buy following poster from:

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http://www.imagekind.com/community/groups/grouphome.aspx?gid=219

[This is the basic text of Sun Tzu on the Art of War. It was extracted from Mr. Giles' complete work as titled above. The commentary itself, which, of course includes this work embedded within it, has been released as suntzu10.txt (or suntzu10.zip). This is being released only as an adjunct to that work, which contains a wealth of commentary upon this text.]

I. LAYING PLANS

1. Sun Tzu said:  The art of war is of vital importance
    to the State.

2. It is a matter of life and death, a road either
    to safety or to ruin.  Hence it is a subject of inquiry
    which can on no account be neglected.

3. The art of war, then, is governed by five constant
    factors, to be taken into account in one’s deliberations,
    when seeking to determine the conditions obtaining in the field.

4. These are:  (1) The Moral Law; (2) Heaven; (3) Earth;
    (4) The Commander; (5) Method and discipline.

5,6. The Moral Law causes the people to be in complete
    accord with their ruler, so that they will follow him
    regardless of their lives, undismayed by any danger.

7. Heaven signifies night and day, cold and heat,
    times and seasons.

8. Earth comprises distances, great and small;
    danger and security; open ground and narrow passes;
    the chances of life and death.

9. The Commander stands for the virtues of wisdom,
    sincerely, benevolence, courage and strictness.

10. By method and discipline are to be understood
    the marshaling of the army in its proper subdivisions,
    the graduations of rank among the officers, the maintenance
    of roads by which supplies may reach the army, and the
    control of military expenditure.

11. These five heads should be familiar to every general:
    he who knows them will be victorious; he who knows them
    not will fail.

12. Therefore, in your deliberations, when seeking
    to determine the military conditions, let them be made
    the basis of a comparison, in this wise:–

13. (1) Which of the two sovereigns is imbued
        with the Moral law?
    (2) Which of the two generals has most ability?
    (3) With whom lie the advantages derived from Heaven
        and Earth?
    (4) On which side is discipline most rigorously enforced?
    (5) Which army is stronger?
    (6) On which side are officers and men more highly trained?
    (7) In which army is there the greater constancy
        both in reward and punishment?

14. By means of these seven considerations I can
    forecast victory or defeat.

15. The general that hearkens to my counsel and acts
    upon it, will conquer:  let such a one be retained in command!
    The general that hearkens not to my counsel nor acts upon it,
    will suffer defeat:–let such a one be dismissed!

16. While heading the profit of my counsel,
    avail yourself also of any helpful circumstances
    over and beyond the ordinary rules.

17. According as circumstances are favorable,
    one should modify one’s plans.

18. All warfare is based on deception.

19. Hence, when able to attack, we must seem unable;
    when using our forces, we must seem inactive; when we
    are near, we must make the enemy believe we are far away;
    when far away, we must make him believe we are near.

20. Hold out baits to entice the enemy.  Feign disorder,
    and crush him.

21. If he is secure at all points, be prepared for him.
    If he is in superior strength, evade him.

22. If your opponent is of choleric temper, seek to
    irritate him.  Pretend to be weak, that he may grow arrogant.

23. If he is taking his ease, give him no rest.
    If his forces are united, separate them.

24. Attack him where he is unprepared, appear where
    you are not expected.

25. These military devices, leading to victory,
    must not be divulged beforehand.

26. Now the general who wins a battle makes many
    calculations in his temple ere the battle is fought.
    The general who loses a battle makes but few
    calculations beforehand.  Thus do many calculations
    lead to victory, and few calculations to defeat:
    how much more no calculation at all!  It is by attention
    to this point that I can foresee who is likely to win or lose.

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